Reason enough to be baptised and become a member of our community

questions
Foto door Julia Filirovska op Pexels.com

When we talk to several people, we discover how many people have many questions about faith and how many are not even really well aware of the doctrines or teachings of the church community in which they are baptized and of which they are members.

Catholic church,
Photo by Ivan Drau017eiu0107 on Pexels.com

In Great Britain, forty years ago it was not surprising to find several religious communities in villages. At that time there were a variety of churches there. In Belgium, on the other hand, there was not much diversity and in the villages there was usually only a Roman Catholic Church. Today, when many people and even on television in Flanders are heard talking about ‘the Church’, they usually mean the Catholic Church. Many are not even aware that there are still many subdivisions or denominations in that Catholic Church.

Nowadays, there are more Protestant churches in Belgium, compared to the last century. But when people talk about the Protestant church, they are more likely to talk about a collected set of Protestant churches, with the Belgian Protestant Church and the Pentecostal churches being the two most important, in addition to the evangelicals.

It is striking that among Protestant believers there are many more believers who know what the teachings of their community are. In those groups, no one will be found to deny the Trinity if they belong to a Trinitarian Protestant movement, unlike Catholics.

Over the years, there are more Catholics who are more aware that Jesus is the son of God. However, we also encounter Catholics who say that they believe that Jesus is not God but the son of God. They do not realise that this goes against Catholic teaching where it is taught that Jesus is god the son, assuming that God came to earth to deliver humanity from the curse of sin and death.

Papal permission from Clement IV in 1265 to sell indulgences for the construction of the Cathedral in Utrecht
Purgatory in the Très Riches Heures du duc de Berry

There are also many people who doubt any faith and are more likely to ask what it can bring them. People like what they do and get them something. Faith is no different.
The Catholic Church has always been a master at promising people everything. They used to go so far that people buy off their sins with indulgences. No one seemed to think that in such a case one could bribe God and that the rich could rather be remitted of temporary punishments (penitence) for sins, while people who were poor had to suffer longer in purgatory.

It is strange that those members of the traditional churches no longer asked their clergy about these matters and about the specificities of God and Jesus.

Thus one might ask:

  1. If God is an unchangeable eternal Spirit who no man can see, how could He appear as a man on the earth and be seen by several?
  2. If Jesus were God, why does he claim not to be a spirit, and can anyone who sees him continue to live while the Bible says that the man who sees God is dying?
  3. If God is a God who doesn’t lie, why does He claim that He knows everything and that Jesus is his son, who in turn says that he doesn’t know things, because it is only given to God to know those things?

Strange that those believers are satisfied as quickly as their spiritual leaders say that they cannot understand that, and that they should believe those many things as dogmas, even if they do not understand them.

The Catholic Church has succeeded in scaring people with many things for centuries, so that they would step in with that Catholic doctrine.

A neighbour I had suggested to come to our Anderlecht ecclesia was told by his Catholic Church that he would then commit a mortal sin.

Rather, we believe that those who continue to adhere to church rules of doctrine rather than Biblical rules that they will remain in the world of sinfulness and will not have a chance to enter God’s Kingdom.

If one wants to be able to go through the narrow gate of the Kingdom of God, we believe one would do well to live according to Biblical norms and teachings. Scripture is not as difficult to understand as many churches claim. If one reads the Bible carefully, one will gain sufficient insight to know which path to take.

Baptême, doop
The Baptism of Jesus Christ by Library of Congress is licensed under CC-CC0 1.0

In this way one can also see that God is an Eternal Spirit and that Jesus is his beloved son who has put aside his own will to fully realize God’s Will. The 66 books that make up the Bible provide a clear insight into how things are going. If there are still many questions, it is up to the spiritual leaders of the churches to give an honest and effective answer.

In the Community of Brethren in Christ, believers are open to receive outsiders and assist them with counsel.

We do admit that certain activities, such as participation in bread and wine, are only permitted to be enjoyed by believers who have enjoyed a Biblical baptism. If one really wants to become a partaker of that memorial meal, the community is open to educating you in their faith and giving you the opportunity to be baptised by immersion in water, as a sign of surrender to God and as a sign of accession to our community of faith.

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Previous

  1. What does the Bible say about baptism?
  2. Faithful to God are baptised
  3. The ready baptismal candidate
  4. Infant baptism versus baptism as an adult #4 Questions for the baptism candidate
  5. Questions to be posed by a baptism
  6. Finding faith formation and a baptismal place
  7. Prayer to God for the fulfillment of the baptismal candidates
  8. On to a baptismal ceremony
  9. Reception of Peter at Cornelius’ house and a baptism of Gentiles
  10. Those who chose a different path
  11. Our first baptisms in our brand-new ecclesia
  12. Reading at the May 5, 2024 baptism service
  13. Joyous news on 5 May 2024
  14. Congratulations for baptism
  15. Why were Catholics not allowed to take communion during baptismal service

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Additional reading

  1. Only One God
  2. God is one
  3. Jesus son of God
  4. Jesus begotten Son of God #12 Son of God
  5. Jesus son of God or god the son
  6. Christ begotten through the power of the Holy Spirit
  7. Son of God perceived as failure
  8. Trinity matter
  9. Trinity – The Truth about God
  10. Trinity Behind a false doctrine
  11. Trinity history
  12. Trinitarians making their proof for existence of God look ridiculous #2
  13. God’s forgotten Word 6 Lost Lawbook 5 Heretics
  14. Living as a believer in Christ
  15. Antwerp Ecclesia
  16. Holland Week of billing

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Further related

Our first baptisms in our brand-new ecclesia

Ndugu na dada katika Kristo

A few months ago, we started a trek with some mums that was to lead us past deep valleys, swamps, marshy meadows, but also past beautiful flowering valleys and beautiful mountains rising upwards.

AnderlechtDuring the trek, many rants were raised and Brothers Chris, Tim, Steve and Marcus tried to answer the questions and present good ground where there was doubt. Sister Miriam was given the honour a few weeks ago to ascertain whether the baptismal candidates were ready to fulfil their beautiful act of surrender.

Today is the day. Brother Steve left early this morning to pick up Brother Marcus to drive to Anderlecht together. On Saturday, Brother Method had already provided the swimming pool for the occasion. Today we expect to find it in his house filled with water.

For today, 5 May, is the big day. Our brand-new ecclesia will be able to greet its first baptisms in a few hours. From Newbury, our fellow brothers and sisters will join us for the service. They may start Sunday with their usual Sunday service at 10 o’clock English time (11 in the morning here in Belgium).

At 12 o’clock, Brother Marcus then initiates the baptism service, with first a look at the journey of many questions and answers. Then we testify that we are convinced that we may find a place of refuge in God’s House.

During the trek, everyone was allowed to meet the good shepherd whom the Great Chief Shepherd sent to this world and whose gate for the new sheep has also been opened.

After the scripture reading about what happened in Cornelius’ house, Brother Marcus will proceed to baptise Pascal, Donatien and Méthode, who will then be welcomed into our community as brothers. For the first time in their lives, they will then be allowed to join the table to eat the bread and wine symbolising the body of Christ.

And then the great family feast may begin! From then on, these new brothers will be allowed to join in the symbolic act and further proclaim the Good News to others to invite them also to the table of Jesus Christ.

Participants bonded together into one body

In the ecclesiae of Christadelphians, members meet regularly to pray with each other and share bread and wine together.
There is also an annual high day commemorating Jesus’ last supper. This year, that commemoration celebration will take place on Monday 22 April. That evening, 14 Nisan is commemorated in recognition of God’s acceptance of Jesus’ ransom offering, offering Himself as a Lamb before God and instituting the Last Supper as an event to be repeated regularly.

At the service of remembrance Jesus Christ initiated at the “last supper” on Nisan 14 he broke bread and asked his disciples to do that likewise in the future. Jesus commands us to do this (eat bread and drink wine) in remembrance of him, until he comes. For followers of Christ, it is an important message and an act of connection with the master teacher.

As Paul expounds later, doing this is a participation (communion, fellowship, partnership) in the body and blood of the lord.  He also emphasises that this is a communal act, and the participants are bonded together into one body. (1 Corinthians 10:16-17)

“16 The cup of blessing which we bless, is it not [the] communion of the blood of the Christ? The bread which we break, is it not [the] communion of the body of the Christ? 17 Because we, [being] many, are one loaf, one body; for we all partake of that one loaf.” (1 Corinthians 10:16-17 Darby)

As brothers and sisters, we want to go through life united and testify for the Nazarene teacher who declared himself willing to stand up for us and even die for us.

Before Jesus was betrayed, he had prayed that there could be unity among his followers. He said:

“20  And I do not demand for these only, but also for those who believe on me through their word; 21 that they may be all one, as thou, Father, [art] in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me. 22 And the glory which thou hast given me I have given them, that they may be one, as we are one; 23 I in them and thou in me, that they may be perfected into one [and] that the world may know that thou hast sent me, and [that] thou hast loved them as thou hast loved me.” (John 17:20-23 Darby)

Note in which directions this unity extends. There is unity between Jehovah God and His son Jesus Christ. Likewise, there is unity between Jesus and his followers. These followers should be one with Jesus and His heavenly Father as Jesus is one with His heavenly Father. Some wrongly see Jesus’ unity with God as a reason to assume that Jesus would then be God. They then forget the text that people should also be one with Jesus and with God as Jesus is one with his heavenly Father. Their way of thinking would then mean that people are also God and would even be God. (So that mindset is more likely to invalidate their Trinitarian thinking.)

We must even recognise that Jesus expects that « All » his followers should be one, not only those who lived then, but that it also concerns those who, by their word — that is, by the word of his disciples — in him would put faith, so that this unity extends into the future and includes all true Christians living today.
At the same time, that unity reaches into heaven to enclose Jesus Christ and Jehovah God, so that his followers could be — as Jesus put it — „in us be one”. And that being one is what will now be commemorated and highlighted next Monday on Nisan 14.

This memory is not merely a ritual, it is something to think about, and it is a time for self-reflection. It is a look back at what Jesus received from his heavenly Father, Jehovah God. But also what Jesus did with those received gifts, such as performing miracles. In addition, it is also a special commemoration of the Lord’s Supper, when Jesus and his apostles were together around the table and saw Jesus break bread and say a blessing over it. Then Jesus indicated that he would hand over his body and that blood would flow. But from then onwards, his blood would be a sign of a New Covenant between God and people.

We cannot imagine a stronger and closer unity than that which exists between Jehovah God and his son, Christ Jesus.

“23  For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread, 24 and having given thanks broke [it], and said, This is my body, which [is] for you: this do in remembrance of me. 25 In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [it], in remembrance of me. 26 For as often as ye shall eat this bread, and drink the cup, ye announce the death of the Lord, until he come. 27 So that whosoever shall eat the bread, or drink the cup of the Lord, unworthily, shall be guilty in respect of the body and of the blood of the Lord. 28 But let a man prove himself, and thus eat of the bread, and drink of the cup. 29 For [the] eater and drinker eats and drinks judgment to himself, not distinguishing the body. 30 On this account many among you [are] weak and infirm, and a good many are fallen asleep. 31 But if we judged ourselves, so were we not judged.” (1 Corinthians 11:23-31 Darby)

Jesus asked whether his disciples could be included in the closest family association of God, a privileged sonship. The apostles should have seen „the glory as of a Only Begotten of the Father”.

“And the Word became flesh, and dwelt among us (and we have contemplated his glory, a glory as of an only-begotten with a father), full of grace and truth;” (John 1:14 Darby)

They learned how to be one with each other and with Christ. They also proclaimed that their followers should take care to be one. So they had to

„preserve the unity of the mind in the unifying bond of the peace”

and had to be aware that there is one body and one spirit, as those who call themselves followers of Christ were called

« in one hope, one Lord, one faith, one baptism; one God and Father of all, who is above all, by all and in all.

Given the many things they jointly possessed, what a closely connected and contiguous body its followers must have become!

The apostle Paul compares the community of followers of Christ to a human body. That body has several limbs, but they still belong to that one body.

Our religious community also consists of many people from different nations. Each ecclesia in turn, has many members, and all its members belong to the same body of that religious community. That body of Brothers and sisters in Christ, however many, form one body. Together they are connected to and in Christ, baptised with one Spirit soaked, absorbed into that one body.

This coming weekend and Monday to Tuesday, we remember, that through Christ and through one Spirit, we have all become one body in the name of Christ.
These special days we are thinking in particular that there should be no division in the body, but that we, as brothers and sisters, as the members of that one body, care for each other equally.

“12  For even as the body is one and has many members, but all the members of the body, being many, are one body, so also [is] the Christ. 13 For also in [the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. 14 For also the body is not one member but many. 15 If the foot say, Because I am not a hand I am not of the body, is it on account of this not indeed of the body? 16 And if the ear say, Because I am not an eye I am not of the body, is it on account of this not indeed of the body? 17 If the whole body [were] an eye, where the hearing? if all hearing, where the smelling? 18 But now God has set the members, each one of them in the body, according as it has pleased [him]. 19 But if all were one member, where the body? 20 But now the members [are] many, and the body one. 21 The eye cannot say to the hand, I have not need of thee; or again, the head to the feet, I have not need of you. 22 But much rather, the members of the body which seem to be weaker are necessary; 23 and those [parts] of the body which we esteem to be the more void of honour, these we clothe with more abundant honour; and our uncomely [parts] have more abundant comeliness; 24 but our comely [parts] have not need. But God has tempered the body together, having given more abundant honour to [the part] that lacked; 25 that there might be no division in the body, but that the members might have the same concern one for another.” (1 Corinthians 12:12-25 Darby)

Let us not lose sight of that message, of that last meeting of Jesus and his apostles around the table in the upper room in Jerusalem, and grow in love for each other with the truth, under the watchful eye of one shepherd, Christ Jesus our lord, so that we will not be ashamed when we have to appear before his judgment seat.

As brothers and sisters of each other, we listen to Jesus’ voice as we unite as one flock with one shepherd.

“15 but, holding the truth in love, we may grow up to him in all things, who is the head, the Christ: 16 from whom the whole body, fitted together, and connected by every joint of supply, according to [the] working in [its] measure of each one part, works for itself the increase of the body to its self-building up in love.” (Ephesians 4:15-16 Darby)

“I am the good shepherd. The good shepherd lays down his life for the sheep:” (John 10:11 Darby)

 

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Preceding

  1. The Gathering and Meeting for God
  2. Faithful to God are baptised
  3. God’s Words for the Pilgrimage #2 Words of God for life
  4. Questions to be posed by a baptism
  5. Brothers and sisters as one family
  6. The intentions of our Brussels ecclesia

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Find also to read

  1. Feast days in Belgium and these in our Belgian ecclesia
  2. 10 Nisan An entrance for a king
  3. Entrance of a king to question our position #2 Who do we want to see and to be
  4. Most important day in Christian year
  5. “Let My People Go, that they may serve me!”: The Passover & The Exodus.
  6. Today’s Thought (August 19): “Watch and pray”
  7. The son of David and the first day of the feast of unleavened bread
  8. The Anointed One and the first day of No Fermentation
  9. Day of remembrance coming near
  10. 14 Nisan a day to remember #1 Inception
  11. 14 Nisan a day to remember #2 Time of Jesus
  12. 14 Nisan a day to remember #3 Before the Passover-feast
  13. 14 Nisan a day to remember #4 A Lamb slain
  14. 14 Nisan a day to remember #5 The Day to celebrate
  15. Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #1 Matthew 26:1-2 – Two Days Before Execution
  16. Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #5 Matthew 26:17-19 – Passover Preparations
  17. Matthew 26 – The Nazarene’s Commentary: The Last days of Jesus Christ #7 Matthew 26:26-30 – Keep Doing This in My Memory
  18. On the first day for matzah
  19. Most important weekend of the year 2016
  20. Preparing for 14 Nisan
  21. Preparing for the most important weekend of the year 2018
  22. The Most important weekend of the year 2018
  23. Soon it shall be Erev Pesach and Passover 2019
  24. Another year of 14 Nisan with restricted access
  25. Celebrating the evening of 15 April 2022 as a festival to Jehovah God
  26. Preparation for Passover
  27. Days of Nisan, Pesach, Pasach, Pascha and Easter
  28. Observance of a day to Remember
  29. Observance of the Lord’s Evening Meal
  30. Coming together for a meal to remember a special lamb
  31. Passover 7 days of meditation opening a way to conversion
  32. The Last Supper was a Passover meal
  33. Bread and Wine
  34. How should we worship God? #7 The Breaking of Bread
  35. A new exodus and offering of a Lamb
  36. New Covenant Possesses
  37. Jesus the suffering man who called to God
  38. Imprisonment and execution of Jesus Christ
  39. Lost senses or a clear focus on the one at the stake
  40. Death of Christ on the day of preparation
  41. Ransom
  42. Ransom for all
  43. After the Sabbath after Passover, the resurrection of Jesus Christ
  44. When Belonging to the escaped ones gathering in Jesus name
  45. Those who Jesus can call friends
  46. Be Honest
  47. A Living Faith #12 The Love for Jesus
  48. Being one in Jesus, Jesus in us and God in Jesus
  49. Bible Students and House Churches
  50. Fellowship over meals
  51. En Soma: One Body
  52. Unity
  53. To whom do we want to be enslaved
  54. a Strong Family doesn’t just happen
  55. United people under Christ
  56. Commitment to Christian unity
  57. Atonement And Fellowship 4/8
  58. Atonement And Fellowship 6/8
  59. The Ecclesia
  60. #Peace . . . Praying together

What is expected of a Christadelphian?

What obligations should a Christadelphian fulfil?

Endorsing Biblical teachings

It is essential that the person who wishes to join the Christadelphians subscribes to Biblical teachings.

Believing in only one God and imitating His Laws

Baptismal candidates are expected to bear witness to their faith in only one True God, Jehovah the Almighty Creator of heaven and earth. It is also to That One True God that the Christadelphian will direct his prayers with confidence.

“And Jesus answering him said, It is written, Thou shalt do homage to [the] Lord thy God, and him alone shalt thou serve.” (Luke 4:8 Darby)

“(however, Jesus himself did not baptise, but his disciples),” (John 4:2 Darby)

A Christadelphian is expected to love the Only True God and to fulfil His Laws with full sense. The Laws of Christ are enclosed in the Law of God and as Jesus did the Will of God we must also do the Will of God and adhere to the Laws of Christ and the Laws of God.

“For when [those of the] nations, which have no law, practise by nature the things of the law, these, having no law, are a law to themselves;” (Romans 2:14 Darby)

“But before faith came, we were guarded under law, shut up to faith [which was] about to be revealed.” (Galatians 3:23 Darby)

“Bear one another’s burdens, and thus fulfil the law of the Christ.” (Galatians 6:2 Darby)

“If indeed ye keep [the] royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well.” (James 2:8 Darby)

“The secret of Jehovah is with them that fear him, that he may make known his covenant to them.” (Psalms 25:14 Darby)

“Confide in Jehovah with all thy heart, and lean not unto thine own intelligence;” (Proverbs 3:5 Darby)

“And he said to him, Thou shalt love [the] Lord thy God with all thy heart, and with all thy soul, and with all thy understanding.” (Matthew 22:37 Darby)

“Because this [is] the covenant that I will covenant to the house of Israel after those days, saith the Lord: Giving my laws into their mind, I will write them also upon their hearts; and I will be to them for God, and *they* shall be to me for people.” (Hebrews 8:10 Darby)

Cleaned by the blood of the unloader, we must also keep ourselves clean

In addition to believing in Jehovah as the one true God, one must also believe in God’s sent son Jesus Christ as the promised Anointed Son of Man and Redeemer, the Messiah or Saviour.

“and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.” (Matthew 3:17 Darby)

“For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.” (John 3:16 Darby)

“as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.” (Matthew 20:28 Darby)

“who gave himself a ransom for all, the testimony [to be rendered] in its own times;” (1 Timothy 2:6 Darby)

“Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed [is] every one hanged upon a tree,)” (Galatians 3:13 Darby)

“that he might redeem those under law, that we might receive sonship.” (Galatians 4:5 Darby)

“whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;” (Romans 3:25 Darby)

“What then [is] the superiority of the Jew? or what the profit of circumcision?” (Romans 3:1 Darby)

“And Jesus also, and his disciples, were invited to the marriage.” (John 2:2 Darby)

Cleaned by Jesus’ blood, we must also keep ourselves clean and do everything we can not to sin. Even if we were to pretend to be angry, we should get rid of that anger as quickly as possible and let us certainly not become culprits ourselves or do wrong things.

“and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.” (Hebrews 9:22 Darby)

“But if we walk in the light as *he* is in the light, we have fellowship with one another, and the blood of Jesus Christ his Son cleanses us from all sin.” (1 John 1:7 Darby)

“Having therefore these promises, beloved, let us purify ourselves from every pollution of flesh and spirit, perfecting holiness in God’s fear.” (2 Corinthians 7:1 Darby)

“Be angry, and do not sin; let not the sun set upon your wrath,” (Ephesians 4:26 Darby)

“Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.” (1 Corinthians 6:18 Darby)

“Let none of you suffer indeed as murderer, or thief, or evildoer, or as overseer of other people’s matters;” (1 Peter 4:15 Darby)

Living rules and norms of God

It is therefore important to bear the name Brother in Christ with dignity, by trying to be an image of Jesus Christ. As he did the Will of God, Christadelphians must also observe the Will of God. Those who want to belong to the religious community of Christadelphians must thus be prepared to comply with the rules and norms of the Christadelphians, such as avoiding immoral behaviour, smoking, drug use and other sinful practices.

Being a Christian not only means that one must believe in Christ Jesus, the son of God, but that one must also imitate him and build his life accordingly.

“For to this have ye been called; for Christ also has suffered for you, leaving you a model that ye should follow in his steps:” (1 Peter 2:21 Darby)

“for I have given you an example that, as I have done to you, ye should do also.” (John 13:15 Darby)

“He that says he abides in him ought, even as *he* walked, himself also [so] to walk.” (1 John 2:6 Darby)

“5 For let this mind be in you which [was] also in Christ Jesus; 6 who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;” (Philippians 2:5-6 Darby)

“Be my imitators, even as *I* also [am] of Christ.” (1 Corinthians 11:1 Darby)

Excellent behaviour is important, so that no one can speak negatively about the believer. Correct behaviour is also important, to honour God and His people, without any blemish or slander on the ministry. We should even be examples in our behaviour.

“having your conversation honest among the Gentiles, that [as to that] in which they speak against you as evildoers, they may through [your] good works, [themselves] witnessing [them], glorify God in [the] day of visitation.” (1 Peter 2:12 Darby)

“and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.” (2 Peter 2:2 Darby)

“3 giving no manner of offence in anything, that the ministry be not blamed; 4 but in everything commending ourselves as God’s ministers, in much endurance, in afflictions, in necessities, in straits,” (2 Corinthians 6:3-4 Darby)

“1  Laying aside therefore all malice and all guile and hypocrisies and envyings and all evil speakings, 2 as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation,” (1 Peter 2:1-2 Darby)

“4 that they may admonish the young women to be attached to [their] husbands, to be attached to [their] children, 5 discreet, chaste, diligent in home work, good, subject to their own husbands, that the word of God may not be evil spoken of. 6 The younger men in like manner exhort to be discreet: 7 in all things affording thyself as a pattern of good works; in teaching uncorruptedness, gravity, 8 a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us:” (Titus 2:4-8 Darby)

“Let no one despise thy youth, but be a model of the believers, in word, in conduct, in love, in faith, in purity.” (1 Timothy 4:12 Darby)

“Who [is] wise and understanding among you; let him shew out of a good conversation his works in meekness of wisdom;” (James 3:13 Darby)

As believers not formed by the world but by God’s Word and focusing on the right, under a new guise

If one wants to become a Christadelphian, one must dare to distance oneself from the desires of this world and no longer allow oneself to be formed by this system of things, but to be changed by the reform of one’s mind, while the old personality one had in the time of ignorance, travels for good.

“And be not conformed to this world, but be transformed by the renewing of [your] mind, that ye may prove what [is] the good and acceptable and perfect will of God.” (Romans 12:2 Darby)

“14 as children of obedience, not conformed to [your] former lusts in your ignorance; 15 but as he who has called you is holy, be ye also holy in all [your] conversation; 16 because it is written, Be ye holy, for *I* am holy.” (1 Peter 1:14-16 Darby)

“22 [namely] your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts; 23 and being renewed in the spirit of your mind; 24 and [your] having put on the new man, which according to God is created in truthful righteousness and holiness.” (Ephesians 4:22-24 Darby)

“9 Do not lie to one another, having put off the old man with his deeds, 10 and having put on the new, renewed into full knowledge according to [the] image of him that has created him;” (Colossians 3:9-10 Darby)

For example, the Christadelphian has no room for wrong behaviour and feelings, and avoids this wrong attitude, such as jealousy, envy, greed, jealousy, selfishness, hypocrisy, laziness, contempt, pride, quarrelsomeness, drunkenness, gluttony, foolishness, debauchery, impurity, fornication, adultery, fornication, sweeping, ridicule, and other bad qualities. We must focus on the right things and those things that can be discussed favourably.

Going together in a community full of love for each other

We must adhere to the golden rule that we will not do anything to anyone else that we would not want anyone to do to us. It must be paramount that we love our neighbour as we love ourselves. Outsiders must recognize the Brothers by the way they follow Christ and share love with each other while adhering to the truth and serving with loyalty.

“By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.” (John 13:35 Darby)

“And to all these [add] love, which is the bond of perfectness.” (Colossians 3:14 Darby)

“For the rest, brethren, whatsoever things [are] true, whatsoever things [are] noble, whatsoever things [are] just, whatsoever things [are] pure, whatsoever things [are] amiable, whatsoever things [are] of good report; if [there be] any virtue and if any praise, think on these things.” (Philippians 4:8 Darby)

“74 to give us, that, saved out of the hand of our enemies, we should serve him without fear 75 in piety and righteousness before him all our days.” (Luke 1:74-75 Darby)

“24 and [your] having put on the new man, which according to God is created in truthful righteousness and holiness. 25 Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another.” (Ephesians 4:24-25 Darby)

“but in everything commending ourselves as God’s ministers, in much endurance, in afflictions, in necessities, in straits,” (2 Corinthians 6:4 Darby)

“in [the] word of truth, in [the] power of God; through the arms of righteousness on the right hand and left,” (2 Corinthians 6:7 Darby)

“13  For *ye* have been called to liberty, brethren; only [do] not [turn] liberty into an opportunity to the flesh, but by love serve one another. 14 For the whole law is fulfilled in one word, in Thou shalt love thy neighbour as thyself; 15 but if ye bite and devour one another, see that ye are not consumed one of another. 16 But I say, Walk in [the] Spirit, and ye shall no way fulfil flesh’s lust. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh: and these things are opposed one to the other, that ye should not do those things which ye desire; 18 but if ye are led by the Spirit, ye are not under law. 19 Now the works of the flesh are manifest, which are fornication, uncleanness, licentiousness, 20 idolatry, sorcery, hatred, strifes, jealousies, angers, contentions, disputes, schools of opinion, 21 envyings, murders, drunkennesses, revels, and things like these; as to which I tell you beforehand, even as I also have said before, that they who do such things shall not inherit God’s kingdom.” (Galatians 5:13-21 Darby)

“22 But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity, 23 meekness, self-control: against such things there is no law. 24 But they that [are] of the Christ have crucified the flesh with the passions and the lusts. 25 If we live by the Spirit, let us walk also by the Spirit. 26 Let us not become vain-glorious, provoking one another, envying one another.” (Galatians 5:22-26 Darby)

Members full of reasonableness, orderliness and satisfaction

In the community of Christadelphians, everyone is expected to show respect for each other and be ready for each other, while showing affection even to people who do not belong to the community.

“He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God?” (Micah 6:8 Darby)

“Obey your leaders, and be submissive; for *they* watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this [would be] unprofitable for you.” (Hebrews 13:17 Darby)

“To have respect of persons is not good; but for a piece of bread will a man transgress.” (Proverbs 28:21 Darby)

“Put on therefore, as [the] elect of God, holy and beloved, bowels of compassion, kindness, lowliness, meekness, longsuffering;” (Colossians 3:12 Darby)

“and be to one another kind, compassionate, forgiving one another, so as God also in Christ has forgiven you.” (Ephesians 4:32 Darby)

“And when ye stand praying, forgive if ye have anything against any one, that your Father also who is in the heavens may forgive you your offences.” (Mark 11:25 Darby)

“21  Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times? 22 Jesus says to him, I say not to thee until seven times, but until seventy times seven.” (Matthew 18:21-22 Darby)

Don’t hesitate to meet

A Christadelphian is expected to live a godly life and to regularly read and study the Bible. It is also expected that the Christadelphian will participate in community life and regularly attend the meetings and services of the Brothers. At these meetings, everyone must be open to each other and help each other to grow further in their faith.

“But piety with contentment *is* great gain.” (1 Timothy 6:6 Darby)

“not forsaking the assembling of ourselves together, as the custom [is] with some; but encouraging [one another], and by so much the more as ye see the day drawing near.” (Hebrews 10:25 Darby)

“For where two or three are gathered together unto my name, there am I in the midst of them.” (Matthew 18:20 Darby)

“And with many other words he testified and exhorted them, saying, Be saved from this perverse generation.” (Acts 2:40 Darby)

Finally
Fear Jehovah and bear the fruit of His Spirit

“But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,” (Galatians 5:22 Darby)

“The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.” (Proverbs 1:7 Darby)

“The fear of Jehovah is the beginning of wisdom; a good understanding have all they that do [his precepts]: his praise abideth for ever.” (Psalms 111:10 Darby)

“The fear of Jehovah is to hate evil; pride, and arrogancy, and the evil way, and the froward mouth do I hate.” (Proverbs 8:13 Darby)

“Let all the earth fear Jehovah; let all the inhabitants of the world stand in awe of him.” (Psalms 33:8 Darby)

“For the rest, my brethren, rejoice in [the] Lord: to write the same things to you, to me [is] not irksome, and for you safe.” (Philippians 3:1 Darby)

“Rejoice in [the] Lord always: again I will say, Rejoice.” (Philippians 4:4 Darby)

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Previous

  1. What are the obligations for a Christian?
  2. The non-traditional church born from spiritual life
  3. To stand for true baptism

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Additional reading

  1. Seeking and finding God
  2. Do we know the right things
  3. Where to learn the truth
  4. Bible Word of God, inspired and infallible
  5. Increase our zeal for the Holy scriptures
  6. God of gods
  7. Knowing God
  8. Real God
  9. Only One God
  10. Uniqueness of God
  11. Believe in One God
  12. God is one
  13. Attributes to God
  14. Character of God
  15. Greatness of God
  16. The Almighty Lord, God above all gods
  17. El Shaddai – the Strong One – de Sterke
  18. Jehovah Host of hosts
  19. Jehovah strength, armour and refuge
  20. God is Positive
  21. God the Father
  22. God’s Hope and Our Hope
  23. God Helper and Deliverer
  24. God His reward
  25. God’s instruction about joy and suffering
  26. Incomplete without the mind of God
  27. Being in tune with God
  28. Lovers of God, seekers and lovers of truth
  29. Nurturing a Close Relationship with God
  30. As near to God as you want Him to be
  31. Worshipping God
  32. How should we worship God? #8 Love one another
  33. How should we worship God? #11 New Life in Christ
  34. Drawing close to God
  35. To Glorify God and His Son
  36. Relationship with God, Jesus and each other
  37. Attitudes to God
  38. Worship
  39. Our Father in heaven
  40. Light of the world
  41. Jesus son of God or God the son
  42. Jesus son of God
  43. Jesus Christ the Messiah
  44. Knowing Jesus Rabboni
  45. Seeing Jesus
  46. Atonement And Fellowship 4/8
  47. One Mediator
  48. Doctrine of Christ
  49. Commandements of Christ
  50. Ransom
  51. Salvation and Righteousness
  52. Faith
  53. Faith – Concerning Faith and the Gospel
  54. Truth of Faith
  55. Today’s Thought: A living faith
  56. Truth, doubt or blindness
  57. Getting out of the dark corners of this world
  58. Our life depending on faith
  59. My Faith
  60. Epitome of the One Faith
  61. Faith – Possibilities
  62. Faith and works
  63. Walking the Walk or Stepping on the right Path
  64. Today’s thought “Whoever does the will of God, he (or she) is …” (August 08)
  65. Denying yourself and doing God’s Will while following Jesus
  66. Life with God
  67. People of God
  68. Way of Life
  69. Taught by God to love one another
  70. So many being afraid – reason enough to step in the boat with Christ
  71. When feeling alone, afraid to connect with others in order to grow in faith
  72. Today’s thought “Which is the great commandment …?” (January 20)
  73. Additional thought for today 2 February: Transformed Christians Let evil not defeat you
  74. Today’s thought “If anyone has no love” (March 3)
  75. Today’s thought “But with you there is forgiveness” (March 15)
  76. Today’s thought “A new commandment” (April 20)
  77. Today’s thought “Let the word … dwell in you richly” (May 16)
  78. Today’s Thought “We always pray … that our God may make you worthy” (May 20)
  79. Today’s Thought “Preparing our minds for action” (June 11)
  80. Today’s thought June 19: This is love, that we walk …
  81. Today’s thought July 11 Reading 3 – Matthew 12:50
  82. Today’s thought “Not as I will but as you will” (July 25)
  83. Today’s Thought (August 03): Hospitality without grudging
  84. Today’s Thought (August 04): Rules for Christ’s followers
  85. Today’s thought Mark 1 “A new teaching with authority” (August 06)
  86. Today’s Thought (August 08): The importance of prayer
  87. Thought for September 8 Weak but standing strong in the ground swell
  88. This Sunday Looking at Colossians ch 2
  89. Today’s thought “About our attitude opposite others” (December 12)
  90. Today’s thought “Darker days, presents and Love for others” (December 13)
  91. Today’s thought “Qualities and feasts of people” (December 14)
  92. Today’s thought “God’s Word and great and valuable promises given” (December 14)
  93. Today’s thought “By this it is evident …” (December 17)
  94. Trusting the vision belonging to the time of the end.
  95. Life of Discipleship
  96. Jewish and Gentile Disciples
  97. Christian in Christendom or in Christianity
  98. Chrystalised Harmonious Thinking
  99. The Nazarene master teacher learning people how they should behave
  100. Attitude of a Christian
  101. Ableness to forgive those who wronged us
  102. Thought for today (January 17): Walking not after the flesh, but after the spirit
  103. Extra verses to memorize John 15:5-6 Abiding in the vine Jesus
  104. Biblical Basis for Outreach
  105. Establish your hearts blameless in holiness
  106. Be Holy
  107. No one has love greater than that someone should surrender his life in behalf of his friends
  108. Brethren of Christ
  109. What are Brothers in Christ 
  110. Brothers and sisters in Christ for you
  111. Brothers and sisters in Christ, united by the bond of the spirit
  112. Who are the Christadelphians
  113. Christadelphian opposite Christian
  114. From those preaching the Gospel and Baptism in Jesus name
  115. Reason to preach #4 Informed followers of Christ
  116. Good News Breakers
  117. Preaching of the Kingdom
  118. Are Christadelphians so Old Fashioned?
  119. Doctrine and Conduct Cause and Effect

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Related

  1. Not all christians are followers of a Greco-Roman culture
  2. The no one or nothing in the darkness
  3. A disrespected Father
  4. To will being present in us but to do it not always evident
  5. Material gain to honour God
  6. Today’s thought “No one can tame the tongue” (December 09)
  7. Today’s thought “Crisis among believers” (December 20)
  8. Blood Thicker Than Water?
  9. The Bible in Context- Jason Hensley
  10. Seeing the World Differently – William Patino
  11. What to do after you hear – Pattern 5
  12. 72 Seeking Truth – Peter Williamson
  13. 73 Simply Revelation – Greg Palmer Pt 1/4
  14. 75 Holiness in the Information Age – Michael Hyndman
  15. Living on the Edge

What are the obligations for a Christian?

There are various obligations for a Christian as outlined in the Bible, including:

  1. Love God: Christians are called to love God with all their heart, soul, mind, and strength (Mark 12:30).
  2. Love others: Christians are also called to love their neighbours as themselves (Mark 12:31), treating others with kindness, compassion, and respect.
  3. Spread the gospel: Christians are encouraged to share the good news of Jesus Christ with others and make disciples of all nations (Matthew 28:19-20).
  4. Obey God’s commandments: Christians are called to obey God’s commandments, living a life that is pleasing to Him (John 14:15).
  5. Serve others: Christians are called to serve others, meeting the needs of those around them and demonstrating Christ’s love through their actions (Matthew 25:35-40).
  6. Live a holy life: Christians are called to live a life of holiness, striving to be conformed to the image of Christ and avoid sin (1 Peter 1:15-16).
  7. Pray: Christians are encouraged to pray regularly, seeking God’s guidance, provision, and blessing in their lives and the lives of others (1 Thessalonians 5:16-18).

These are just a few examples of the obligations that Christians are called to uphold as followers of Christ. Ultimately, Christians are called to live a life that reflects the love, grace, and truth of Jesus Christ in all that they do.

What does it mean to be engaged or to be involved in the ecclesia?

 

En‧gage:

  • [intransitive always + preposition] to be doing or to become involved in an activity engage in/on/upon > If you engage in an activity, you do it or are actively involved with it.
  • [transitive] to attract someone’s attention and keep them interestedengage somebody’s interest/attention
  • [transitive] to attract someone’s attention and keep them interestedengage somebody’s interest/attention
in the sense of participate in
Definition
to take part or participate > Synonyms:
participate in 
join in  
embark on  
enter into  
become involved in 
set about  
partake of 

Longman Dictionary of Contemporary English

questions
Foto door Julia Filirovska op Pexels.com

Engagement or involvement

When we talk about being committed or involved here, we are committed to something in mind or cooperating or cooperating.

If a person is expected to be « engaged » or « engaged », that person is expected to actively participate in or be immersed in a particular activity, event, or relationship.

It means that you can be found for something and want to participate in it without being rude. Before one is committed, there must be an interest in the matter and it is important to join a specific group, which one wants to join.

The person concerned is interested in the case and even wants to invest there. He or she wants to contribute (give – be conducive to) and participate.

To become a member of an ecclesia, it is expected that one will go for the same faith and even wish to commit oneself to it. The tasks or situations that are available are then prepared not to shy away from.

Being involved or committed requires giving time, energy and effort to contribute to or make a difference in a situation and in the case of an ecclesia or religious community, contributing constructively to connecting with that religious group in order to build it and expand.

Being involved also means caring, helping, providing services or offering. This also includes offering others a helpful hand and helping them move forward, helping someone get started or getting them going. This can be done with advice or provided with advice and assistance. Furthermore, it keeps a ready stand for support and to be ready as support for others such as undercarrier, protector and right hand.

It also means being present, attentive and responsive in interactions with others and willing to pave the way for others or help them out of need. This can even go as far as helping others out of the brine or even pulling out of a deep swamp. It may happen several times that someone will have to be taken in tow, even though it may be that one will have to walk the soles of one’s shoes.

Overall, commitment or being involved means a sense of commitment, connection, and contribution to a common goal.

Involvement or commitment in the ecclesia

Involvement or commitment in a church community means actively participating in the various aspects of the life and ministry of the church. This can include attending worship services and prayer meetings, volunteering for service opportunities, participating in small groups, supporting outreach and mission efforts, and contributing financially to the work of the church.

It is a willingness to work together in connection or with feeling to shape and support faith. The involvement in the ecclesia brings with it a feeling of solidarity among the alliance, where all members want to focus on deepening and spreading the Word of God. In solidarity, they want to move together with the same party spirit or esprit de corps.

Engagement also includes building relationships with other members of the church, providing support and encouragement to each other, and seeking to live up to the values and teachings of faith in everyday life.

Being involved in a church community means that people want to be accomplices and parties to a fact that was started many centuries ago and must be continued. As fellow oaths, one adheres to living up to the brotherhood and, as a keeper of the faith, to further proclaim that faith. Such involvement often leads to a feeling of connection, purpose and spiritual growth.

 

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Previous

  1. Necessary formalities for the trek
  2. The non-traditional church born from spiritual life
  3. Whether or not you feel at home in a church
  4. Housechurch is about a new way of life
  5. Whether or not you feel at home in a church
  6. What does it mean to belong to a church community
  7. Our house church is an organic church
  8. The intentions of our Brussels ecclesia
  9. Work in the family home and garden

 

++

Additional reading

  1. How should we react against the world
  2. After 2,000 UK Church Buildings Close, New Church Plants Get Creative
  3. Decrease in church attendance not only a recent feature #5 Necessity of attendance
  4. An other trait for faith in Jesus and his God
  5. Commit your self to the trustworthy creator
  6. Consider your own journey in life
  7. Our Sense of Belonging
  8. Invest in Faith working together arm in arm
  9. Faith a commitment to the promises of Christ and to to the demands of Christ
  10. Willing to do and we willing to learn everything that the Elohim has spoken
  11. The work I do, let it be done good
  12. It’s the Little Things that Matter
  13. Whom can we trust to govern us?
  14. Commitment to Christian unity
  15. Symptom of tzara’at a white spot on the flesh
  16. Messages leading to an earthly utopia
  17. Today’s thought “Through many tribulations” (November 4)
  18. Today’s thought “To carry my name” (May 01)
  19. Today’s thought “… with all your heart” (May 09)
  20. With all your heart
  21. Today’s thought “Clothing yourselves with the right attitude” (May 16)
  22. Being Religious and Spiritual 8 Spiritual, Mystic and not or well religious
  23. a Strong Family doesn’t just happen
  24. How should we worship God? #8 Love one another
  25. Sharing your big scriptures for tough times
  26. United helping to spread the Good News
  27. Evangelizing in the “Time of the End”
  28. Being asked about Tithing
  29. How to become a Christadelphian

What does it mean to belong to a Christadelphian ecclesia

 

Belonging to a Christadelphian ecclesia means being a member of a local congregation or community of Christadelphians or Brethren in Christ, who are members of a worldwide community of believers in the teachings of Jesus Christ.

Christadelphians have a distinctive set of beliefs, including a belief in the Bible as the inspired word of God, a rejection of the doctrine of the Trinity, and a belief in the coming kingdom of God on earth.

To belong to a Christadelphian ecclesia, the participant is expected to follow Biblical teaching and be willing to be part of a community like a brother in Christ where one applies the same values and norms that were used by the first followers of Christ.

If one wants to belong to a Christadelphian ecclesia, one must agree to describe the teachings of Jesus Christ and worship his God. Membership in an ecclesia includes participation in regular worship services, Bible studies, and community activities, as well as supporting and caring for fellow members of the ecclesia.

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Preceding

  1. There are times in your life, when you must be a lighthouse
  2. How do you organise a house church?
  3. Our house church is an organic church
  4. How to find out that you belong to God’s people and are a chosen one
  5. Brothers and sisters as one family
  6. What does it mean to belong to a family
  7. What does it mean to belong to a church community

++

Additional reading

  1. Democratic principles for the church of today
  2. Who are you going to reach out to today
  3. Compassion and Discipline
  4. Integrity of the fellowship
  5. Making church
  6. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  7. Congregation – Congregatie
  8. Church sent into the world
  9. United people under Christ
  10. Disciple of Christ counting lives and friends dear to them
  11. Training for the kingdom
  12. Synagogue, Church or Ecclesia for the Christian
  13. The Ecclesia
  14. Reasons to come to gether
  15. Right Hand of Fellowship
  16. Preaching to an unbelieving world
  17. The Pastor Theologian
  18. How do I know if I’m called to ministry?
  19. As brothers and sisters showing that you are followers of the real Jesus or being a Jeshuaist sharing responsibilities
  20. Being comforted by the Most High and His family
  21. Being in isolation #7 Mission work
  22. Looking for Christadelphian in your neighborhood
  23. Ecclesia – Church – Minding your reference
  24. Today’s thought “Standing up for the faith” (December 20)
  25. Living stones 1 A lifeless and a lively stone
  26. Living stones 7 The spiritual house
  27. Brothers and sisters in Christ, united by the bond of the spirit
  28. Elders, pastors, paid or unpaid professionals
  29. Those Belonging to the called ones coming together
  30. Leading Brethren
  31. How to Form an Ecclesia
  32. Meeting – Vergadering
  33. To belong to = toebehoren
  34. Gathering or meeting of believers
  35. Structure
  36. Christadelphian Halls
  37. Intentions of an Ecclesia
  38. Members of the ecclesia uniting and seeking God’s help in tribulation
  39. Antwerp Ecclesia
  40. A new site looking at ecclesiae of the City of Christ
  41. The Big Conversation – Christadelphians in the United Kingdom
  42. Members of the ecclesia uniting and seeking God’s help in tribulation
  43. A question to be posed
  44. An ecclesia in your neighborhood
  45. The first on the list of the concerns of the saint
  46. Growth in character
  47. The First Century Ecclesias
  48. Works of The First Century Ecclesia
  49. Character transformed by the influence of our fellowships
  50. A Living Faith #11 My place in the body of Christ and my ecclesia
  51. Rebirth and belonging to a church
  52. Those who call the Christadelphians a cult
  53. Time for the church to wake up and smell the coffee
  54. Long time to search, find and to become
  55. A House for God in our 21st century

What does it mean to belong to a church community

Church community - ecclesia - church service - sermon -
Photo by Pavel Danilyuk on Pexels.com

 

Belonging to a church community means being a member of a group of people who share beliefs, values, and a common faith in a higher power.

It involves actively participating in the community through attending services, engaging in worship and spiritual practices, and forming relationships with other members.

Belonging to a church community also means supporting and being supported by others, participating in community events and activities, and working towards common goals and missions. It can provide a sense of belonging, support, and spiritual growth.

Work in the family house and garden

Tending the garden. Garden shed - glasshouse
Artwork: Loré Pemberton

You are the gardener of your own being

It’s nice to be part of a family. But something has to be done in the house. We should not forget the garden.

So much needs to be done in a family that it is best that everyone does their part. One cannot leave all the work to a few, but must jointly ensure that everything is tidy and that it is honored outside the garden so that it can bloom beautifully.

To see everything grow beautifully, sowing must also be done and the planting material must be well maintained. Spiritually we must also use the right « seeds » and the right « manure ». We must maintain our minds properly as we would neatly maintain a garden. Then our lives will also be able to bloom beautifully.

Let us keep thinking:

“Whether you tend a garden or not, you are the gardener of your own being, the seed of your destiny.”

~ The Findhorn Community

 

What does it mean to belong to a family

questions
Foto door Julia Filirovska op Pexels.com

 

Belonging to a family means being a part of a group of individuals who are connected by blood, marriage, or adoption and who share a common history, values, and experiences. It means being loved, supported, and cared for by these individuals, and in return, providing the same love, support, and care to them.

Belonging to a family provides a sense of belonging, identity, and security, and fosters relationships that are meaningful, lasting, and supportive. Family members are there for each other through good times and bad, and form a strong bond that can withstand challenges and adversity.