Essential Knowledge for the Baptismal Candidate #2 About Jesus and our position

Thought - Gedachte - Pensée - Mawazo (man kijkend naar de bergen in landschap - zonder opschrift)

 

If people would like to join the Brothers in Christ or the Christadelphians, they must do so to prove that they want to follow Jesus Christ and that they also accept all Biblical beliefs. To become a full member of the Christadelphian community, we ask candidates to answer some important questions so that we get a clear picture of what they really believe.

A Biblical faith is essential before one can be baptised. The main points concern God. For this we look for what the candidate thinks about God. We also want to see whether they have a clear picture of Who or What the Holy Spirit is.
Then we want to see that the baptismal candidate clearly realizes who Jesus Christ is and what this person has done for humanity.

Holy Scriptures or Bible, inspired Word of God

We expect those who want to become Christadelhian to believe that by the grace of God here on earth he or she can be a member of His family who wants to be faithful to God’s Word, which we know to find in the Holy Scriptures.

“to the holy and faithful brethren in Christ which [are] in Colosse. Grace to you and peace from God our Father [and Lord Jesus Christ].” (Colossians 1:2 Darby)

“16 Every scripture [is] divinely inspired, and profitable for teaching, for conviction, for correction, for instruction in righteousness; 17 that the man of God may be complete, fully fitted to every good work.” (2 Timothy 3:16-17 Darby)

“20 knowing this first, that [the scope of] no prophecy of scripture is had from its own particular interpretation, 21 for prophecy was not ever uttered by [the] will of man, but holy men of God spake under the power of [the] Holy Spirit.” (2 Peter 1:20-21 Darby)

Sins of man and the Sent son of God

In that inspired book we can find the history of God’s People and of His sent son, who has given himself their faults for all humanity, so that they can be saved and offer themselves again to enter God’s Kingdom or the earthly Paradise, even though we are all sinners by nature.

“21 For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders, 22 thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly; 23 all these wicked things go forth from within and defile the man.” (Mark 7:21-23 Darby)

“13 ¶ Let no man, being tempted, say, I am tempted of God. For God cannot be tempted by evil things, and himself tempts no one. 14 But every one is tempted, drawn away, and enticed by his own lust; 15 then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.” (James 1:13-15 Darby)

Debtless

Even though we are all sinful persons, there is one person who has committed no sins at all. He never gave in to the adversary of God (whatever symbolic figure Satan mentions).

“And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* [wilt].” (Matthew 26:39 Darby)

“Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;” (Hebrews 2:14 Darby)

“For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.” (Hebrews 4:15 Darby)

“Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;” (Acts 2:24 Darby)

“(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.” (1 Corinthians 15:20 Darby)

The beloved son who dealt with death

While sin and death have come into the world through one man, born of a woman, sin has been exposed and the punishment of death has been nullified by completely putting aside his will to do God’s Will. Because Jesus was fully human, he also knows how we feel and act and can now best defend us before his and our Heavenly Father, Jehovah, the Only True God, who recognised and listened to him as His beloved son.

“21  And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened, 22 and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight. 23 And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,” (Luke 3:21-23 Darby)

“16 And Jesus, having been baptised, went up straightway from the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove, and coming upon him: 17 and behold, a voice out of the heavens saying, This is my beloved Son, in whom I have found my delight.” (Matthew 3:16-17 Darby)

“For he received from God [the] Father honour and glory, such a voice being uttered to him by the excellent glory: This is my beloved Son, in whom *I* have found my delight;” (2 Peter 1:17 Darby)

“For this [cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:” (Romans 5:12 Darby)

“And going forward a little he fell upon his face, praying and saying, My Father, if it be possible let this cup pass from me; but not as *I* will, but as *thou* [wilt].” (Matthew 26:39 Darby)

“Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;” (Hebrews 2:14 Darby)

“For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.” (Hebrews 4:15 Darby)

Son of man Jesus less than God

The baptismal candidate is expected to believe that the son of man Jesus, who is less than God, actually died, rose from the grave through the Power of Jehovah and was later received into heaven to sit at the right hand of God as a mediator for us.

“Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for [my] Father is greater than I.” (John 14:28 Darby)

“5 For let this mind be in you which [was] also in Christ Jesus; 6 who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God; 7 but emptied himself, taking a bondman’s form, taking his place in [the] likeness of men; 8 and having been found in figure as a man, humbled himself, becoming obedient even unto death, and [that the] death of [the] cross.” (Philippians 2:5-8 Darby)

“Jesus therefore answered and said to them, Verily, verily, I say to you, The Son can do nothing of himself save whatever he sees the Father doing: for whatever things *he* does, these things also the Son does in like manner.” (John 5:19 Darby)

“Jesus said to them, If God were your father ye would have loved me, for I came forth from God and am come [from him]; for neither am I come of myself, but *he* has sent me.” (John 8:42 Darby)

“Whom God has raised up, having loosed the pains of death, inasmuch as it was not possible that he should be held by its power;” (Acts 2:24 Darby)

“And having said these things he was taken up, they beholding [him], and a cloud received him out of their sight.” (Acts 1:9 Darby)

“But being full of [the] Holy Spirit, having fixed his eyes on heaven, he saw [the] glory of God, and Jesus standing at the right hand of God,” (Acts 7:55 Darby)

“For God is one, and [the] mediator of God and men one, [the] man Christ Jesus,” (1 Timothy 2:5 Darby)

“Whence also he is able to save completely those who approach by him to God, always living to intercede for them.” (Hebrews 7:25 Darby)

“For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:” (Hebrews 9:24 Darby)

“the new and living way which he has dedicated for us through the veil, that is, his flesh,” (Hebrews 10:20 Darby)

“But now he has got a more excellent ministry, by so much as he is mediator of a better covenant, which is established on the footing of better promises.” (Hebrews 8:6 Darby)

“and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.” (Hebrews 12:24 Darby)

“(But now Christ is raised from among [the] dead, first-fruits of those fallen asleep.” (1 Corinthians 15:20 Darby)

Jesus the truth-telling Messiah who paid ransom price

The baptismal candidate should be aware that it is only through Jesus the Messiah or Kristos, who offered himself as a ransom price to his heavenly Father, that we are saved and can obtain endless life.

“21  And it came to pass, all the people having been baptised, and Jesus having been baptised and praying, that the heaven was opened, 22 and the Holy Spirit descended in a bodily form as a dove upon him; and a voice came out of heaven, *Thou* art my beloved Son, in thee I have found my delight. 23 And Jesus himself was beginning to be about thirty years old; being as was supposed son of Joseph; of Eli,” (Luke 3:21-23 Darby)

“40 Andrew, the brother of Simon Peter, was one of the two who heard [this] from John and followed him. 41 He first finds his own brother Simon, and says to him, We have found the Messias (which being interpreted is Christ).” (John 1:40-41 Darby)

“25 The woman says to him, I know that Messias is coming, who is called Christ; when *he* comes he will tell us all things. 26 Jesus says to her, I who speak to thee am [he].” (John 4:25-26 Darby)

“Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest [it], that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.” (John 18:37 Darby)

“Jesus who [was] of Nazareth: how God anointed him with [the] Holy Spirit and with power; who went through [all quarters] doing good, and healing all that were under the power of the devil, because God was with him.” (Acts 10:38 Darby)

“as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many.” (Matthew 20:28 Darby)

“who gave himself a ransom for all, the testimony [to be rendered] in its own times;” (1 Timothy 2:6 Darby)

“whom God has set forth a mercy-seat, through faith in his blood, for [the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;” (Romans 3:25 Darby)

“and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world.” (1 John 2:2 Darby)

“Herein is love, not that we loved God, but that he loved us, and sent his Son a propitiation for our sins.” (1 John 4:10 Darby)

 

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Previous

Essential Knowledge for the Baptismal Candidate #1 About God

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Additional reading

  1. Bible
  2. Word of God
  3. Only One God
  4. God is one
  5. Jesus son of God
  6. Jesus son of God or god the son
  7. Jesus Christ (the Messiah)
  8. One mediator
  9. Devil, Satan, demons, evil spirits and hell

The intentions of our Brussels ecclesia

Even though we do not have a publicly freely accessible, easily recognizable ecclesia building, we want to open up our ecclesia or church to people of all kinds, race, country nature, culture or language.

In our West Brussels ecclesia in Anderlecht we hope to receive different people and to address them in French, Swahili but also in Dutch and English. By default, the services will take place in Anderlecht in French and Swahili, compared to our other ecclesiae in English, French and Farsi.

Our community of faith consists of members who want to open up to others as brothers and sisters in Christ to make known our Nazarene teacher Jesus Christ.

We are convinced that Jesus through our Heavenly Father, Jehovah God, was sent to earth as a Saviour to proclaim the Kingdom of God and to bring the Kingdom of Christ to life. In our community, we recall how Jesus lived, and preached the Word of God, but also how he was put to death on a stake for the forgiveness of our sins. We also want to express to others our hope of the testimony of many people that Jesus rose from the dead after his death and again promised that he would return as the time will be found ripe by God.

As Jesus was brought back to life by the Only True God, who created everything and made sure that we may be here on earth now, we believe and want to let others know that this resurrection from the dead can and will come to us.  For this we have to wait until the end of the times or the end of all things

In our ecclesia, we want to prepare people for the appointed times, when we as humans will be tested and will have to withstand the incredibly severe violence against humanity that will use the adversaries of God to take the people away from God.

Thanks to God the Father, the son is still available to send us and, seated at God’s right hand, he will act as a mediator for us. Through his teaching, we want to be guided and build our community to Biblical standards.

We follow the first-century building of the faith communities of those who wanted to follow Jesus Christ. Although certain Jewish Laws no longer apply to all followers of Jesus, we also realise that certain Jewish laws or rules of life have not disappeared or been abolished at all. The Supreme God who was also the God of Abraham and Jesus made His commandments and rules known to man so that he would have firm guidance. His Words have been recorded for many generations who can follow these Words by reading and studying the Bible. A lot of time is spent on reading the Bible in our ecclesia. Furthermore, in that Book of Books there are also songs and prayers indicated to praise and honour God. We will use these but also contemporary prayers in our faith community to encourage us and ask God to protect us, to train and accept as children of Him.

In the previous article, you could read how the Greek word for « church » is « ekklesia« , and simply refers to that meeting or gathering, meeting of the called ones, or meeting of those who were « proclaimed« . « Church » was an unreligious word referring to a group of people considered to be followers of Jesus. The ecclesia does not really refer to a building but concerns people. It represents the group of people who have decided to come together to praise and honour God.

We in Anderlecht wish to offer such a place where people can feel at home and where we can hold meetings to study the Word of God, praise and honour God as well as commemorate the last supper of Jesus and his apostles and share the bread and wine with each other.

It must be remembered when When Jesus said

« I will build my church »

he was not talking about a literal building he was going to erect, but about a community he would form and support. We thus form a community under Christ and would like to invite others to join that brotherhood of Christ or that Church of Christ as well.

We want to show people that « church » means more than a church building or the Roman Catholic Church or a church of the Pentecostal movement. As ecclesia, we see it as one of our tasks to clarify the confusion of concepts surrounding « church. By the way, it is to avoid confusion that we prefer to use the word « ecclesia » for whatever one might call our society or gathering or brothers or followers.

We pretend to be obedient to the « Supreme Lord who is above all lords » whom we as our Only God uphold. We have also resolved to be stimulated by His Word so that we can grow and continue to work to grow the entire faith community. We therefore expect our members to show their willingness to take up God’s Word together to learn lessons from it and to let themselves through that Word « fertilize ».

As a community of believers, we expect all baptized members to take the right attitude to cultivate the right attitude among anyone who wants to join us in our ecclesia and our brotherhood.
As in a fine family, we want to form a community of willing children, interested in always learning and growing, always with each other’s helping hand and according to the Will of God. To this end, those who commit themselves to the True Faith must be aware of the promises of God and His Plan for the entire world. In this way, we also want to commit ourselves and work together to follow the instructions about joy and suffering and to look joyfully at the reward that God has for His loved ones provided.

As a community, we are willing to share God’s salvation with people around us, in and outside our community.

Although we are all different personalities, unity in the same faith is Jesus the Messiah the driving factor for the whole community and it is that shared hope that gives everyone joy of life and everyone share in the same hope-for-the-future.

Our part is to be faithful ships of the love of God (2 Corinthians 4:7; 2 Timothy 2:21). That is why we are committed to being diligent and obedient to the order « to be execution followers ». That is clearly not a passive order that we want to follow up and fulfill together.

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Previous texts

  1. Gathering and meeting for God
  2. A new yeshiva or studyplace to be
  3. The spiritual “garment” for our souls

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Additional reading

  1. Bible Word of God, inspired and infallible
  2. Plain Necessary Food of the Gospel
  3. Real God
  4. Only One God
  5. God is one
  6. God of gods
  7. The Almighty Lord, God above all gods
  8. God the Father
  9. God’s Promises
  10. God’s Hope and Our Hope
  11. Attitudes to God
  12. Nurturing a Close Relationship with God
  13. Listening to the lessons of the Bible and looking for ways to please God
  14. Look for your Refuge by God
  15. Jesus Christ, his Mission, Life and Work
  16. One Mediator
  17. Rapture exposed 3 Admittance with Christ
  18. Rapture exposed 4 Gathering with Christ
  19. Commandements of Christ
  20. Through faith in Jesus Christ for all those who believe
  21. Relationship with God, Jesus and each other
  22. Many forgot how Christ should be our anchor and our focus
  23. Faith antithesis of rationality
  24. Background of Faith
  25. What about trusting our brother or sister
  26. To belong to = toebehoren
  27. United people under Christ
  28. As brethren are we loving
  29. Judaism & Catholicism Universal ‘churches’
  30. Commitment to Christian unity
  31. Christianity and Apostasy
  32. Democratic principles for the church of today
  33. Church sent into the world
  34. Who are you going to reach out to today
  35. Mission of clergy or man
  36. Out of church Christians
  37. Synagogue, Church or Ecclesia for the Christian
  38. Congregate, to gather, to meet
  39. Congregation – Congregatie
  40. Making church
  41. Parish, local church community – Parochie, plaatselijke kerkgemeenschap
  42. Meeting – Vergadering
  43. Gathering or meeting of believers
  44. Structure
  45. Hope with a Foundation
  46. Faith
  47. Faith – Concerning Faith and the Gospel
  48. Faith – Possibilities
  49. Epitome of the One Faith
  50. Faith and works
  51. My Faith
  52. People of God
  53. Disciple of Christ counting lives and friends dear to them
  54. Right Hand of Fellowship
  55. First century patterns
  56. Reasons to come together
  57. Those Belonging to the called ones coming together
  58. Living stones 1 A lifeless and a lively stone
  59. Living stones 7 The spiritual house
  60. Different wineskins
  61. Today’s thought “Standing up for the faith” (December 20)
  62. Chrystalised Harmonious Thinking
  63. I Serve
  64. Undertaking
  65. What’s church for, anyway?
  66. As brothers and sisters showing that you are followers of the real Jesus or being a Jeshuaist sharing responsibilities
  67. Intentions of an Ecclesia
  68. Ecclesia in Christadelphia
  69. Ecclesia and Ecclesial Shepherds
  70. Members of the ecclesia uniting and seeking God’s help in tribulation
  71. Evangelisation, local preaching opposite overseas evangelism
  72. How to Form an Ecclesia
  73. Ecclesia – Church – Minding your reference
  74. Why we do not have our worship-services in a church building
  75. Life of Discipleship
  76. Brothers and sisters in Christ, united by the bond of the spirit
  77. Leading Brethren
  78. Elders, pastors, paid or unpaid professionals
  79. The Big Conversation
  80. The Big Conversation – Christadelphians in the United Kingdom
  81. A new site looking at ecclesiae of the City of Christ
  82. Who are the Christadelphians or Brothers in Christ
  83. Christadelphian People – who or what
  84. Christadelphia’s Faith
  85. Credo of the Christadelphian
  86. Characteristic of a true Christadelphian
  87. Dr. John Thomas
  88. John Thomas – Namesake and inspirer
  89. Thomasites
  90. Thomasites, Russellites – Christadelphians and Biblestudents
  91. Brief History
  92. History of the Christadelphians
  93. Life in Christadelphia
  94. Christadelphian Halls
  95. Guide to Christadelphian Ecclesiae
  96. Guide to Christadelphian Ecclesias
  97. Looking for Christadelphian in your neighborhood
  98. Our Aim
  99. Testimony of a Christadelphian
  100. Worship and Fellowship
  101. Keeping an ecclesia in modern times
  102. Are you religious, spiritual, or do you belong to a religion, having a faith or interfaith
  103. Looking for something or for the Truth and what it might be and self-awareness
  104. How to look for and how to handle the Truth
  105. Uncovering the Foundations of Faith
  106. Gaining deeper understanding
  107. Do not forget the important sign of belief
  108. Belief of the things that God has promised
  109. God receives us on the basis of our faith
  110. Knowing where to go to
  111. True riches
  112. What shall I render unto the Lord for all His benefits
  113. The chosen ones to fear or not to fear
  114. Ability (part 2)
  115. The longer you wait
  116. Faith, storms and actions to be taken
  117. Have faith in your faith…doubt your doubts
  118. Improving the world by improving the Faith
  119. When having taken a new direction in life, having become a Christian
  120. Wanting to become a Christadelphian